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nagaland-matka is Gammon is to lie, to exaggerate, to joke. Mary is a woman. Any woman is a Mary. All women are Marys. Doubtlessly the first dim white adventurer whimsically called a native woman Mary, and of similar birth must have been many other words in bêche de mer. The white men were all seamen, and so capsize and sing out were introduced into the lingo. One would not tell a Melanesian cook to empty the dish-water, but he would tell him to capsize it. To sing out is to cry loudly, to call out, or merely to speak. Sing-sing is a song. The native Christian does not think of God calling for Adam in the Garden of Eden; in the native’s mind, God sings out for Adam. Savvee or catchee are practically the only words which have been introduced straight from pigeon English. Of course, pickaninny has happened along, but some of its uses are delicious. Having bought a fowl from a native in a canoe, the native asked me if I wanted “Pickaninny stop along him fella.” It was not until he showed me a handful of hen’s eggs that I understood his meaning. My word, as an exclamation with a thousand significances, could have arrived from nowhere else than Old England. A paddle, a sweep, or an oar, is called washee, and washee is also the verb..

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🎮 He wrote to Havre for her. A certain man named Fellacher consented to do the work. But, as the diligence driver often lost parcels entrusted to him, Felicite resolved to take her pet to Honfleur herself. We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets.!

🏆 “Why not come along now?” said Captain Jansen to us, at Penduffryn, on the island of Guadalcanar. Her eyesight grew dim. She did not open the shutters after that. Many years passed. But the house did not sell or rent. Fearing that she would be put out, Felicite did not ask for repairs. The laths of the roof were rotting away, and during one whole winter her bolster was wet. After Easter she spit blood.!

🔥 Download nagaland-matka Our good friends, Tehei and Bihaura, who were giving the fishing in our honour, had promised to come for us. We were down below when the call came from on deck that they were coming. We dashed up the companionway, to be overwhelmed by the sight of the Polynesian barge in which we were to ride. It was a long double canoe, the canoes lashed together by timbers with an interval of water between, and the whole decorated with flowers and golden grasses. A dozen flower-crowned Amazons were at the paddles, while at the stern of each canoe was a strapping steersman. All were garlanded with gold and crimson and orange flowers, while each wore about the hips a scarlet pareu. There were flowers everywhere, flowers, flowers, flowers, without end. The whole thing was an orgy of colour. On the platform forward resting on the bows of the canoes, Tehei and Bihaura were dancing. All voices were raised in a wild song or greeting. I shall never forget the first big wave I caught out there in the deep water. I saw it coming, turned my back on it and paddled for dear life. Faster and faster my board went, till it seemed my arms would drop off. What was happening behind me I could not tell. One cannot look behind and paddle the windmill stroke. I heard the crest of the wave hissing and churning, and then my board was lifted and flung forward. I scarcely knew what happened the first half-minute. Though I kept my eyes open, I could not see anything, for I was buried in the rushing white of the crest. But I did not mind. I was chiefly conscious of ecstatic bliss at having caught the wave. At the end of the half-minute, however, I began to see things, and to breathe. I saw that three feet of the nose of my board was clear out of water and riding on the air. I shifted my weight forward, and made the nose come down. Then I lay, quite at rest in the midst of the wild movement, and watched the shore and the bathers on the beach grow distinct. I didn’t cover quite a quarter of a mile on that wave, because, to prevent the board from diving, I shifted my weight back, but shifted it too far and fell down the rear slope of the wave.!🔥